And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.

JUDGES 19:1KJV
Know the Bible

What does Judges 19:1 mean?

Judges 19:1 describes a time in Israel’s history when there was no central ruler, and a certain Levite, who was living in the hill country of Ephraim, took a concubine from Bethlehem in Judah. The verse sets the stage for the events that follow by highlighting the absence of a king and introducing the main characters.

The book of Judges often points out that “there was no king in Israel,” signaling a period of social and moral instability. This verse introduces a Levite—a member of the tribe set apart for religious duties—who is living away from his traditional home and chooses a concubine, a woman with a recognized but secondary status to a wife, from Bethlehem in Judah. This opening signals that the story will involve both personal relationships and the broader disorder of the time.

The Hebrew behind Judges 19:1

  • “King” (מֶלֶךְ, melekh): This word means a ruler or monarch. Its absence in Israel at this time is emphasized, suggesting a lack of unified leadership and order.
  • “Levite” (לֵוִי, lewi): This refers to a man from the tribe of Levi, traditionally responsible for religious service. His presence outside the main Levitical cities hints at the scattered and unsettled state of the Levites.
  • “Sojourning” (גּוּר, gur): This word means to reside temporarily or live as a stranger. The Levite is not settled in his own tribal territory, which may reflect the instability of the period.
  • “Concubine” (אִשָּׁה, ishah; פִּילֶגֶשׁ, pilegesh): The combination of these words shows that the woman had a recognized relationship with the Levite but did not have the full status of a wife, which was a common but sometimes complicated arrangement in ancient Israel.

Why Judges 19:1 matters

  • The verse’s mention that “there was no king in Israel” sets up the reader to expect stories of disorder and moral confusion, which is a recurring theme in the book of Judges.
  • Introducing a Levite as the main character signals that the events will have religious as well as social significance, since Levites were supposed to guide Israel spiritually.
  • The details about the Levite’s location and his concubine’s origin connect this story to broader tribal and regional tensions, which will become important as the narrative unfolds.

Where else these words appear

“side” Hebrew H3411 · used in 28 verses

  • Genesis 49:13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
  • 1 Kings 6:16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
  • Jeremiah 31:8 Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

“concubine” Hebrew H6370 · used in 35 verses

  • Genesis 22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
  • Judges 19:29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
  • 2 Samuel 21:11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

“Bethlehemjudah” Hebrew H1035 · used in 39 verses

  • Genesis 35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
  • Ruth 1:19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
  • 2 Samuel 23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,

“sojourning” Hebrew H1481 · used in 94 verses

  • Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
  • Numbers 22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
  • Psalms 61:4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.