And his concubine played the whore against him, and went away from him unto her father's house to Bethlehemjudah, and was there four whole months.

JUDGES 19:2KJV
Know the Bible

Judges 19:2 (KJV)

What does Judges 19:2 mean?

Judges 19:2 describes how the Levite’s concubine was unfaithful to him and left him, returning to her father’s house in Bethlehem in Judah, where she stayed for four months. The verse highlights a break in their relationship and sets up the events that follow in the chapter.

The story is told by the narrator, focusing on a Levite man and his concubine during the time when Israel had no king. The mention of the concubine leaving for her father’s house in Bethlehem Judah shows both the personal conflict and the social customs of the time, where family ties and honor were important. This verse introduces the tension that will drive the rest of the narrative.

The Hebrew behind Judges 19:2

  • The word for "concubine" is פִּילֶגֶשׁ (pilegesh), which refers to a woman in a recognized relationship with a man but with lower status than a wife. This highlights the social structure and the concubine’s vulnerable position.
  • The phrase "played the whore" uses the Hebrew verb זָנָה (zanah), which often means to be unfaithful or to act immorally in a sexual sense. Some scholars note that in this context, it could also mean she was unfaithful by leaving him, not necessarily by being with another man.
  • "Went away" comes from the verb יָלַךְ (yalak), meaning simply "to go" or "to walk." This word does not specify how or why she left, just that she went to her father’s house.
  • "Father’s house" uses בֵּית־אָבִיהָ (beit avihah), emphasizing her return to her family of origin, which was a place of protection and belonging for her.

Why Judges 19:2 matters

  • This verse clarifies that the conflict between the Levite and his concubine was not just a private matter but had wider social and familial implications, as she returned to her father’s house.
  • The use of the word זָנָה (zanah) can lead to misunderstandings; the text may not be accusing her of outright adultery but rather of breaking faith with her partner, which shapes how readers view her actions.
  • The verse sets the stage for the tragic events that follow, showing how personal choices and broken relationships can have far-reaching consequences in the larger story of Israel during the time of the judges.

Where else these words appear

“concubine” Hebrew H6370 · used in 35 verses

  • Genesis 22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
  • Judges 19:29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
  • 2 Samuel 21:11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

“Bethlehemjudah” Hebrew H1035 · used in 39 verses

  • Genesis 35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
  • Ruth 1:19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
  • 2 Samuel 23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,

“whore” Hebrew H2181 · used in 82 verses

  • Genesis 34:31 And they said, Should he deal with our sister as with an harlot?
  • 1 Chronicles 5:25 And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.
  • Ezekiel 16:31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;