Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

JUDGES 19:22KJV
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What does Judges 19:22 mean?

Judges 19:22 describes how, while the travelers were enjoying themselves inside the house, some men of the city—called “sons of Belial,” meaning wicked or worthless men—surrounded the house, pounded on the door, and demanded that the host bring out his guest so they could abuse him. This sets the stage for a deeply troubling event in the story.

The verse takes place in the town of Gibeah, where an old man has taken in a traveling Levite, his concubine, and his servant for the night. The men outside are not named, but they are described as morally corrupt and aggressive. Their demand to “know” the guest is a euphemism for violent sexual assault, echoing the story of Sodom in Genesis 19, and shows the lawlessness and moral decay present in Israel at this time.

The Hebrew behind Judges 19:22

  • בְּנֵי בְלִיַּעַל (bənê beliyyaʿal): “sons of Belial” means “worthless” or “wicked men.” This phrase signals that these men are completely lacking in moral restraint or decency.
  • סָבַב (sāvav): “beset” or “surrounded.” The word emphasizes that the house was encircled, showing the travelers had no escape and were under threat from all sides.
  • יָדַע (yādaʿ): “know.” In this context, this Hebrew word is often used as a euphemism for sexual relations, making the men’s intentions clear to the original audience.

Why Judges 19:22 matters

  • This verse makes clear just how dangerous and lawless Israel had become, especially in a time when “everyone did what was right in his own eyes” (as the book repeatedly says).
  • The use of “sons of Belial” highlights that the threat comes not from outsiders, but from within the Israelite community itself, pointing to internal moral collapse.
  • The scene closely parallels Genesis 19 (the story of Sodom), inviting readers to compare Israel’s behavior with that of the famously wicked city, and raising questions about justice, hospitality, and communal responsibility.

Where else these words appear

“beat” Hebrew H1849 · used in 3 verses

  • Genesis 33:13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
  • Song of Solomon 5:2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

“Belial” Hebrew H1100 · used in 26 verses

  • Deuteronomy 13:13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
  • 1 Samuel 30:22 Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
  • Job 34:18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

“door” Hebrew H1817 · used in 78 verses

  • Genesis 19:6 And Lot went out at the door unto them, and shut the door after him,
  • 2 Kings 4:5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
  • Nehemiah 13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

“master” Hebrew H1167 · used in 78 verses

  • Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
  • Judges 9:18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
  • Proverbs 16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.