Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

LUKE 23:14KJV
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What does Luke 23:14 mean?

Luke 23:14 records Pontius Pilate telling the Jewish leaders that, after examining Jesus in their presence, he has found no fault in Jesus regarding the charges they brought against him. Pilate is making it clear that, in his judgment, Jesus has not done anything wrong according to the accusations.

In this scene, Pilate is addressing the religious authorities who have brought Jesus to him, claiming Jesus is misleading or stirring up the people. Pilate’s statement highlights that he has looked into their claims (“having examined him before you”) and found no legal basis for their accusations. This verse shows Pilate’s role as the Roman governor trying to judge fairly, even as pressure mounts from the crowd and leaders.

The Greek behind Luke 23:14

  • "perverteth" (διαστρέφω, diastrephō): This word means to distort, mislead, or turn away. Pilate is repeating the charge that Jesus was supposedly twisting or corrupting the people’s beliefs or actions, but he finds no evidence of this.
  • "examined" (ἀνακρίνω, anakrinō): This word means to question, investigate, or scrutinize. Pilate is emphasizing that he has personally and carefully investigated the matter in front of everyone.
  • "found no fault" (οὐδὲν αἴτιον εὗρον, ouden aition heuron): The phrase means to find no cause or guilt. Pilate is using legal language to declare Jesus innocent of the specific charges.

Why Luke 23:14 matters

  • Luke 23:14 clarifies that Pilate, the Roman authority, did not see Jesus as guilty of any crime, which is important for understanding the injustice of what follows.
  • The verse emphasizes the public nature of Pilate’s investigation (“before you”), showing that the decision was not made in secret or without witnesses.
  • This statement connects to the larger theme in Luke’s account that Jesus was innocent and wrongly condemned, a point repeated several times in the trial narrative.