And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

MATTHEW 9:33KJV
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What does Matthew 9:33 mean?

Matthew 9:33 describes how, after Jesus cast out a demon, a man who could not speak was suddenly able to talk, and the crowds were amazed, saying nothing like this had ever happened in Israel before. The verse highlights both the miraculous healing and the extraordinary reaction of the people who witnessed it.

In this scene, Jesus has just healed a man who was mute because of a demon. The people watching—ordinary crowds in Israel—are astonished by what they see, recognizing that such a miracle is unprecedented in their experience. The verse emphasizes the uniqueness of Jesus’ power and the impact it had on those who saw it firsthand.

The Greek behind Matthew 9:33

  • "devil" (δαιμόνιον, daimonion): This word refers to a demon or evil spirit, showing that the man’s inability to speak was understood as caused by a spiritual force, not just a physical condition.
  • "dumb" (κωφός, kōphos): This word means "mute" or "unable to speak," clarifying that the man’s main problem was his inability to talk, which was immediately changed after the demon was cast out.
  • "marvelled" (θαυμάζω, thaumazō): The Greek here carries a sense of deep astonishment or wonder, stronger than just being surprised; it shows the crowd was truly overwhelmed by what they saw.
  • "never" (οὐδέποτε, oudepote): This word means "never at any time," stressing that the crowd believed nothing like this had ever happened before in all of Israel’s history.

Why Matthew 9:33 matters

  • Matthew 9:33 clears up that the healing was not just a medical recovery but was seen as a direct result of Jesus’ authority over spiritual forces, which was something new for the people.
  • The verse emphasizes the extraordinary nature of Jesus’ miracles, showing that even among all the wonders in Israel’s past, this stood out as unique.
  • This reaction from the crowds sets up the growing recognition—and controversy—around Jesus’ identity and power in the chapters that follow.

Where else these words appear

“dumb” Greek G2974 · used in 12 verses

  • Matthew 9:32 As they went out, behold, they brought to him a dumb man possessed with a devil.
  • Matthew 15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:
  • Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

“never” Greek G3763 · used in 15 verses

  • Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
  • Mark 2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
  • Acts 11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

“seen” Greek G5316 · used in 31 verses

  • Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
  • Matthew 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
  • Philippians 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

“marvelled” Greek G2296 · used in 46 verses

  • Matthew 8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
  • Luke 2:18 And all they that heard it wondered at those things which were told them by the shepherds.
  • John 7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?