There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

NAHUM 3:19KJV
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What does Nahum 3:19 mean?

Nahum 3:19 declares that Nineveh’s destruction is final and cannot be healed; the city’s wounds are so severe that everyone who hears about its downfall will rejoice, since Nineveh’s cruelty has affected so many. The verse emphasizes that no one is left untouched by Nineveh’s wickedness, so its judgment is met with approval rather than sympathy.

The prophet Nahum is speaking God’s message to the people of Nineveh, the capital of Assyria, after years of their violence and oppression over other nations. The verse closes the book by describing Nineveh’s defeat as a wound (bruise and wound) that is beyond repair, and points out that the city’s reputation for evil (wickedness) was so widespread that people everywhere celebrate its fall.

The Hebrew behind Nahum 3:19

  • "Healing" (כֵּהָה, kehah; H3545) means a cure or remedy. Here, it stresses that there is no possibility of recovery for Nineveh—its fate is sealed.
  • "Bruise" (שֵׁבֶר, shever; H7667) and "wound" (מַכָּה, makkah; H4347) both refer to injuries, but together they paint a picture of deep, incurable harm, not just a minor setback.
  • "Wickedness" (רַע, ra‘; H7451) highlights the moral evil or harm Nineveh caused. The word covers both violence and general wrongdoing, underlining why others rejoice at Nineveh’s end.
  • "Passed" (עָבַר, avar; H5674) and "continually" (תָּמִיד, tamid; H8548) together show that Nineveh’s evil was not a one-time event but something constant and ongoing, affecting everyone.

Why Nahum 3:19 matters

  • Nahum 3:19 clarifies that the fall of Nineveh is not just a political event but a moral reckoning—its destruction is seen as deserved justice for its ongoing harm to others.
  • The verse explains why other nations do not mourn Nineveh’s fall, but instead "clap the hands," revealing how deeply Nineveh’s actions were resented.
  • This verse ties together the whole book’s message: God’s judgment comes after repeated, unrepentant wrongdoing, and sometimes, the end of an oppressor brings relief to many.

Where else these words appear

“bruit” Hebrew H8088 · used in 17 verses

  • Genesis 29:13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
  • 2 Chronicles 9:1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
  • Isaiah 23:5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

“bruise” Hebrew H7667 · used in 41 verses

  • Leviticus 21:19 Or a man that is brokenfooted, or brokenhanded,
  • Isaiah 30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
  • Jeremiah 30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.

“wound” Hebrew H4347 · used in 46 verses

  • Leviticus 26:21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
  • 1 Samuel 19:8 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.
  • Isaiah 14:6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

“clap” Hebrew H8628 · used in 62 verses

  • Genesis 31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
  • Judges 7:19 So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
  • Psalms 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.