The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

PROVERBS 30:1KJV
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What does Proverbs 30:1 mean?

Proverbs 30:1 introduces a new section in the book of Proverbs, presenting the sayings of Agur, son of Jakeh, as a prophetic message spoken to two individuals named Ithiel and Ucal. This verse sets the stage for the unique teachings and reflections that follow, marking a shift from earlier proverbs attributed to Solomon.

The verse names Agur as the speaker and Jakeh as his father, both otherwise unknown figures in the Bible. Agur’s words are described as a “prophecy,” which in this context often means a weighty or inspired message. The verse also mentions Ithiel and Ucal, likely as the intended listeners or recipients of Agur’s teaching, though their identities are not explained. This introduction signals that what follows will be distinct in tone and content from the rest of Proverbs.

The Hebrew behind Proverbs 30:1

  • דִּבְרֵי (divrei, “words”): This word emphasizes that what follows are not just casual remarks but considered sayings or teachings.
  • מַשָּׂא (massa, “prophecy”): Often translated as “oracle” or “burden,” this word suggests that Agur’s message carries significant weight or inspiration, not just advice.
  • נְאֻם (ne’um, “spake”): This term is often used for solemn or inspired speech, giving Agur’s words a formal, almost prophetic tone.
  • אִיתִיאֵל (Ithiel) and אוּכָל (Ucal): These names are mentioned as the audience, but their meaning and identity are uncertain, highlighting that the message is directed to specific people, possibly as representatives of a wider audience.

Why Proverbs 30:1 matters

  • Proverbs 30:1 makes clear that the following sayings are not from Solomon but from a different wise teacher, Agur, which helps readers understand the shift in style and content.
  • The use of the word “prophecy” (מַשָּׂא, massa) signals that Agur’s words are meant to be taken seriously, possibly as divinely inspired or deeply thoughtful.
  • Naming Ithiel and Ucal as recipients shows that these teachings were originally addressed to real people, grounding the proverbs in a personal and practical context.

Where else these words appear

“Ithiel” Hebrew H384 · used in 2 verses

  • Nehemiah 11:7 And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.

“prophecy” Hebrew H4853 · used in 60 verses

  • Exodus 23:5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
  • 2 Chronicles 17:11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
  • Isaiah 23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

“man” Hebrew H1397 · used in 64 verses

  • Exodus 10:11 Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence.
  • Job 33:17 That he may withdraw man from his purpose, and hide pride from man.
  • Proverbs 29:5 A man that flattereth his neighbour spreadeth a net for his feet.