Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

1 KINGS 9:21KJV
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What does 1 Kings 9:21 mean?

1 Kings 9:21 explains that King Solomon made the descendants of the original peoples living in the land—those whom the Israelites had not completely destroyed—serve as forced laborers, and this continued up to the time the verse was written. The verse highlights that these people were not Israelites, but rather the children of those left in the land after Israel’s conquest.

This verse is part of a passage describing Solomon’s reign and his building projects. The writer is explaining how Solomon organized labor for his many works by using the remaining non-Israelite peoples in the land as a workforce. The verse makes a distinction between the Israelites and these other groups, showing that Solomon did not enslave his own people for these tasks.

The Hebrew behind 1 Kings 9:21

  • "children" (בֵּן, ben): This word refers to descendants or offspring, emphasizing that it was the next generation of the original inhabitants who became laborers under Solomon.
  • "bondservice" (עָבַד, avad): This word means to serve or to work, often in the sense of servitude or forced labor. Here, it clarifies that the tribute Solomon imposed was not just a tax, but actual labor service.
  • "tribute" (מַס, mas): This term refers to a levy or forced labor, not simply a financial tax. It underscores that Solomon’s tribute involved compulsory work, not just payment.

Why 1 Kings 9:21 matters

  • This verse clarifies that Solomon did not enslave the Israelites, but rather used the remaining non-Israelite peoples for forced labor, which addresses a common misunderstanding about Israelite slavery.
  • The verse connects to the broader context of Solomon’s building projects, explaining how such massive undertakings were possible in practical terms.
  • It highlights a continuing reality from the time of the conquest of Canaan: not all the original inhabitants were removed, and their descendants played a specific role in Israel’s society under Solomon.

Where else these words appear

“tribute” Hebrew H4522 · used in 22 verses

  • Genesis 49:15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
  • Judges 1:33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
  • 1 Kings 12:18 Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

“destroy” Hebrew H2763 · used in 48 verses

  • Exodus 22:20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
  • Joshua 10:1 Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
  • 1 Samuel 15:18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.

“left” Hebrew H3498 · used in 101 verses

  • Genesis 30:36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.
  • Joshua 18:2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
  • 1 Chronicles 6:77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs: