But lusted exceedingly in the wilderness, and tempted God in the desert.

PSALMS 106:14KJV
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What does Psalms 106:14 mean?

Psalms 106:14 says that the people of Israel gave in to strong cravings while they were in the wilderness and put God to the test in the desert. The verse highlights their intense desires for things God had not given and their willingness to challenge or question God’s ways during their journey.

This verse is part of a psalm where the writer looks back on Israel’s history, describing how the people acted after leaving Egypt. The psalmist is speaking about the Israelites’ time in the wilderness, recalling moments when they were dissatisfied and demanded more, especially food, showing a lack of trust in God’s provision. The verse points to a pattern of discontent and testing God, which is a key theme in this section of the psalm.

The Hebrew behind Psalms 106:14

  • "lusted" (וַיִּתְאַוּוּ, vayit’avu; H183): This word means to crave or strongly desire, often used for longing after something in an unhealthy or excessive way. Here, it emphasizes that the Israelites’ desires were not just normal needs but intense cravings.
  • "exceedingly" (תַּאֲוָה, ta’avah; H8378): This word is related to the idea of desire or longing. Its use here doubles down on the intensity, showing that their craving was extreme, not just a passing wish.
  • "tempted" (וַיְנַסּוּ, vayenassu; H5254): This word means to test or try, especially in the sense of putting someone to the proof. The Israelites were not just curious but were challenging God to prove Himself, which in the biblical context is seen as a lack of faith or trust.

Why Psalms 106:14 matters

  • Psalms 106:14 helps clarify that the Israelites’ problem was not just hunger but a deep, persistent dissatisfaction that led them to challenge God’s care for them.
  • The verse connects to the broader theme of the psalm, which recounts repeated failures of trust and obedience in Israel’s history, helping readers see the pattern rather than isolated mistakes.
  • By naming both the craving and the testing, the verse shows that the real issue was not just physical need but a spiritual attitude—one that questioned God’s goodness and timing.

Where else these words appear

“desert” Hebrew H3452 · used in 13 verses

  • Numbers 21:20 And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
  • 1 Samuel 23:24 And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.
  • Psalms 78:40 How oft did they provoke him in the wilderness, and grieve him in the desert!

“exceedingly” Hebrew H8378 · used in 20 verses

  • Genesis 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
  • Psalms 38:9 Lord, all my desire is before thee; and my groaning is not hid from thee.
  • Proverbs 13:12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

“lusted” Hebrew H183 · used in 26 verses

  • Numbers 11:4 And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
  • 1 Kings 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
  • Proverbs 21:26 He coveteth greedily all the day long: but the righteous giveth and spareth not.

“tempted” Hebrew H5254 · used in 34 verses

  • Genesis 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
  • Deuteronomy 13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
  • Job 4:2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?