But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

ACTS 23:21KJV
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What does Acts 23:21 mean?

Acts 23:21 is a warning not to trust or give in to a group of more than forty men who have sworn an oath not to eat or drink until they have killed Paul; these men are now waiting for confirmation to carry out their plan. The verse urges the listener to be cautious because the conspirators are fully prepared and only need a signal to act.

In this verse, Paul’s nephew is speaking to the Roman commander, revealing a secret plot against Paul’s life. The situation is tense: a group of Jewish men have made a serious vow to ambush and kill Paul, and they are waiting for the commander’s cooperation—perhaps by having Paul brought out for questioning. The warning is urgent and specific, showing the real danger Paul faces and the need for the commander to act wisely.

The Greek behind Acts 23:21

  • "Yield" (πείθω, peithō) means to be persuaded or to listen to someone. Here, it emphasizes that the commander should not be convinced or swayed by the conspirators’ request, highlighting the seriousness of the warning.
  • "Bound themselves with an oath" (ἀναθεματίζω, anathematizō) refers to making a solemn vow, often with religious seriousness. The men’s commitment is extreme—they have put themselves under a curse if they fail, showing how determined and desperate they are.
  • "Ready" (ἕτοιμοι, hetoimoi) means fully prepared or standing by. This word underlines that the conspirators are not just planning, but are set to act immediately once they get the signal.
  • "Promise" (ἐπαγγελία, epangelia) means a formal assurance or agreement. The men are waiting for the commander’s official word, which would give them the opportunity to attack Paul.

Why Acts 23:21 matters

  • This verse clears up any doubt about the seriousness of the threat against Paul; it is not just a rumor, but a well-organized and urgent plot.
  • The warning reveals the loyalty and courage of Paul’s nephew, who risks his own safety to protect Paul by speaking directly to the Roman authority.
  • Acts 23:21 connects to the wider passage by showing how God uses unexpected people and circumstances to protect Paul and move the story forward, even in the face of deadly opposition.

Where else these words appear

“for” Greek G1748 · used in 2 verses

  • Luke 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

“bound” Greek G332 · used in 4 verses

  • Mark 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.
  • Acts 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
  • Acts 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

“for” Greek G4327 · used in 14 verses

  • Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
  • Luke 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
  • Philippians 2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

“ready” Greek G2092 · used in 17 verses

  • Matthew 22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
  • Luke 12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
  • 2 Corinthians 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.