And the high priest Ananias commanded them that stood by him to smite him on the mouth.

ACTS 23:2KJV
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What does Acts 23:2 mean?

Acts 23:2 describes how the high priest Ananias ordered those standing near Paul to strike him on the mouth. This act was a public rebuke, showing the high priest’s anger or disapproval toward Paul during his defense before the Jewish council.

In this scene, Paul is standing before the Jewish ruling council (the Sanhedrin), explaining his actions and beliefs. The high priest, Ananias, interrupts by commanding others to hit Paul, which was a way to silence or shame him. This moment highlights the tension and hostility Paul faced from the religious authorities as he tried to explain his faith.

The Greek behind Acts 23:2

  • ἀρχιερεύς (archiereus, "priest"): This word refers specifically to the high priest, the leading religious authority in the Jewish council. The use of this term emphasizes the official and authoritative nature of the command.
  • πατάξαι (pataksai, "smite"): The Greek word here means to strike or hit, often with force. The command to "smite him on the mouth" suggests an intent to physically silence Paul, not just to correct him verbally.
  • στόμα (stoma, "mouth"): This word makes clear that the blow was directed at Paul’s mouth, symbolizing an attempt to stop him from speaking further.

Why Acts 23:2 matters

  • Acts 23:2 shows the level of opposition Paul faced from the highest Jewish authorities, helping readers understand the seriousness of the conflict.
  • The verse clarifies that Paul’s trial was not a fair or neutral hearing; instead, the high priest used physical intimidation to control the proceedings.
  • This moment sets up Paul’s response in the following verses, where he challenges the injustice of being struck without cause, highlighting issues of justice and proper legal process in the ancient world.

Where else these words appear

“Ananias” Greek G367 · used in 10 verses

  • Acts 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
  • Acts 9:10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
  • Acts 9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

“commanded” Greek G2004 · used in 10 verses

  • Mark 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
  • Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
  • Luke 8:31 And they besought him that he would not command them to go out into the deep.

“smite” Greek G5180 · used in 13 verses

  • Matthew 24:49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;
  • Luke 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
  • Acts 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

“by” Greek G3936 · used in 40 verses

  • Matthew 26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
  • Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
  • Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.