But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

ACTS 23:6KJV
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What does Acts 23:6 mean?

Acts 23:6 describes how Paul, noticing that his audience was divided between Sadducees and Pharisees, declared that he himself was a Pharisee and that he was on trial because of his hope in the resurrection of the dead. Paul used this statement to highlight the real reason for his questioning and to create a division among his accusers.

In this scene, Paul is standing before the Jewish council (Sanhedrin), which included both Sadducees and Pharisees—two groups with different beliefs about resurrection. By identifying himself as a Pharisee and mentioning the resurrection, Paul drew attention to a key theological difference: Pharisees believed in resurrection, while Sadducees did not. This shifted the focus of the council from Paul’s actions to their own internal debate.

The Greek behind Acts 23:6

  • "ἀνάστασις" (anastasis) — meaning "resurrection." This word is central to the verse, as it pinpoints the real issue Paul claims is at stake: belief in life after death, a major point of contention between the two groups.
  • "ἐλπίς" (elpis) — meaning "hope." Paul frames the resurrection as a hope, not just a doctrine, which emphasizes its importance to his faith and the faith of many Jews at the time.
  • "κρίνομαι" (krinomai) — translated here as "called in question" or "being judged." The Greek carries the sense of being put on trial or being scrutinized, showing Paul’s awareness of the legal and religious stakes.

Why Acts 23:6 matters

  • Acts 23:6 clarifies that Paul’s real conflict with the Jewish leaders was theological, not just political or personal—specifically about the resurrection of the dead.
  • The verse shows Paul’s skill in understanding his audience and using their divisions to his advantage, which is a recurring theme in his interactions with authorities.
  • This moment sets off a chain of events in the chapter, as the council’s internal disagreement becomes so heated that it disrupts the proceedings and changes the course of Paul’s trial.

Where else these words appear

“Sadducees” Greek G4523 · used in 14 verses

  • Matthew 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
  • Matthew 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
  • Luke 20:27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

“council” Greek G4892 · used in 22 verses

  • Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
  • John 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
  • Acts 6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

“resurrection” Greek G386 · used in 40 verses

  • Matthew 22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
  • John 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
  • Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

“part” Greek G3313 · used in 41 verses

  • Matthew 2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
  • Acts 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
  • 1 Corinthians 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.