If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

EXODUS 21:22KJV
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What does Exodus 21:22 mean?

Exodus 21:22 describes a situation where two men are fighting and accidentally injure a pregnant woman, causing her to give birth prematurely, but without any further harm to her or the child. In this case, the man responsible must pay a fine, set by the woman's husband and approved by judges.

This verse is part of a set of laws God gives to the Israelites through Moses, focusing on justice and compensation for harm done to others. The verse highlights a specific scenario involving accidental injury during a fight, showing that even unintended harm—especially to vulnerable people like pregnant women—requires accountability and fair restitution.

The Hebrew behind Exodus 21:22

  • "Strive" (נָצָה, natsah) means to fight or quarrel, emphasizing that the harm happens during a physical conflict between men, not as a direct attack on the woman.
  • "Fruit" (יֶלֶד, yeled) is a common Hebrew word for child, here referring to the unborn baby, making it clear that the law addresses harm to both mother and child.
  • "Depart" (יָצָא, yatsa) means to go out or come forth, describing the child being born prematurely as a result of the injury, not necessarily implying harm or death.
  • "Judges" (פָּלִיל, palil) refers to those who decide legal matters, showing that the fine is not arbitrary but subject to legal oversight.

Why Exodus 21:22 matters

  • This verse clarifies that even accidental harm to a pregnant woman and her child is taken seriously and requires compensation, reflecting the value placed on both mother and unborn child in Israelite law.
  • The involvement of both the husband and the judges in setting the penalty highlights a balance between personal grievance and public justice.
  • Understanding the specific scenario helps avoid confusion about whether the verse is addressing intentional violence or accidental injury, and what kind of harm is in view.

Where else these words appear

“judges” Hebrew H6414 · used in 3 verses

  • Deuteronomy 32:31 For their rock is not as our Rock, even our enemies themselves being judges.
  • Job 31:11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.

“follow” Hebrew H611 · used in 5 verses

  • Genesis 42:4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
  • Genesis 42:38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
  • Genesis 44:29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

“surely” Hebrew H6064 · used in 8 verses

  • Deuteronomy 22:19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
  • Proverbs 17:26 Also to punish the just is not good, nor to strike princes for equity.
  • Proverbs 22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

“strive” Hebrew H5327 · used in 10 verses

  • Exodus 2:13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
  • Deuteronomy 25:11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
  • Psalms 60:1 To the chief Musician upon Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.