Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

EXODUS 22:29KJV
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Exodus 22:29 (KJV)

What does Exodus 22:29 mean?

Exodus 22:29 commands the Israelites not to delay in offering the first of their ripe produce and liquids, and to dedicate the firstborn of their sons to God. The verse emphasizes promptness and faithfulness in giving God what is considered first and best.

In this verse, God is speaking to the Israelites through Moses as part of a larger set of laws given after the Exodus from Egypt. The context is about honoring God with the first portion of agricultural produce and with the firstborn children, showing trust in God’s provision and ownership over all things. The instruction reflects the cultural and religious practice of giving the first and most valued things to God as an act of devotion and obedience.

The Hebrew behind Exodus 22:29

  • "delay" (אַחֵר, 'acher; H309): This word means to postpone or put off. The command is not just to give, but to do so promptly, highlighting that hesitation or procrastination is seen as neglecting God’s due.
  • "fruits" (מְלֵאָה, mele'ah; H4395): This term refers to the fullness or first yield of crops. The focus is on the very first and best part of the harvest, not leftovers.
  • "liquors" (דִּמְעָה, dim'ah; H1831): Here, this word points to the first of pressed liquids, such as wine or oil, again emphasizing the best and earliest portion.
  • "firstborn" (בְּכוֹר, bekhor; H1060): This word refers to the first male child or animal born. In Israelite culture, the firstborn had special significance and was to be dedicated to God.
  • "sons" (בֵּן, ben; H1121): This is the general word for "son" or "child," specifying that the dedication applies to human offspring as well.
  • "give" (נָתַן, natan; H5414): This verb means to hand over or dedicate, showing that the act is a deliberate offering to God, not just a symbolic gesture.

Why Exodus 22:29 matters

  • Exodus 22:29 clarifies that honoring God involves giving the first and best, not what is left over, correcting any idea that delayed or leftover offerings are acceptable.
  • The verse ties together agricultural, economic, and family life, showing that every part of Israelite society was to be dedicated to God.
  • This command connects to earlier and later passages about the firstborn and firstfruits, helping readers see a consistent biblical theme of giving God priority in all things.

Where else these words appear

“fruits” Hebrew H4395 · used in 3 verses

  • Numbers 18:27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
  • Deuteronomy 22:9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

“delay” Hebrew H309 · used in 17 verses

  • Genesis 24:56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
  • Judges 5:28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
  • Proverbs 23:30 They that tarry long at the wine; they that go to seek mixed wine.

“firstborn” Hebrew H1060 · used in 96 verses

  • Genesis 10:15 And Canaan begat Sidon his firstborn, and Heth,
  • Numbers 3:41 And thou shalt take the Levites for me(I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
  • 1 Chronicles 2:27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.