All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

PSALMS 35:10KJV
Know the Bible

What does Psalms 35:10 mean?

Psalms 35:10 describes the psalmist’s deep gratitude to the LORD, declaring that every part of his being will praise God for rescuing the poor and needy from those who are stronger and who try to take advantage of them. The verse highlights God’s unique power to defend those who cannot defend themselves.

King David is speaking in this psalm, calling out to God during a time when he feels threatened by powerful enemies. The verse uses vivid language—“all my bones shall say”—to express total, heartfelt praise. David emphasizes that God alone stands up for the vulnerable, delivering them from those who would “spoil” or oppress them.

The Hebrew behind Psalms 35:10

  • bones (עֶצֶם, etsem): This word means “bones,” and its use here is a poetic way to say that David’s whole self, down to his very bones, is involved in praising God.
  • deliverest (נָצַל, natsal): This verb means “to rescue” or “to snatch away.” It stresses that God actively intervenes to save the poor from harm.
  • poor (עָנִי, ani) and needy (אֶבְיוֹן, evyon): Both words refer to people in distress or lacking resources, but עָנִי (ani) often points to someone humbled by suffering, while אֶבְיוֹן (evyon) highlights real need or poverty. The pairing shows that God cares for all who are vulnerable.
  • spoileth (גָּזַל, gazal): This word means “to rob” or “to plunder.” It paints a picture of someone being taken advantage of by force, making God’s rescue even more striking.

Why Psalms 35:10 matters

  • This verse clears up the idea that God only helps the strong or successful; instead, it shows God’s special concern for those who are weak or oppressed.
  • The verse connects to the larger psalm, where David repeatedly asks God for justice and protection from unfair enemies, showing that God’s character is to defend the helpless.
  • The vivid language (“all my bones”) reveals the depth of David’s gratitude, teaching that true thankfulness involves the whole person, not just words.

Where else these words appear

“spoileth” Hebrew H1497 · used in 30 verses

  • Genesis 21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
  • 1 Chronicles 11:23 And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
  • Jeremiah 21:12 O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

“strong” Hebrew H2389 · used in 54 verses

  • Exodus 3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
  • Deuteronomy 26:8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
  • Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

“needy” Hebrew H34 · used in 58 verses

  • Exodus 23:6 Thou shalt not wrest the judgment of thy poor in his cause.
  • Psalms 49:2 Both low and high, rich and poor, together.
  • Proverbs 31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

“poor” Hebrew H6041 · used in 78 verses

  • Exodus 22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
  • Psalms 34:6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.
  • Ecclesiastes 6:8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?