The sons of Manasseh; Ashriel, whom she bare:( but his concubine the Aramitess bare Machir the father of Gilead:

1 CHRONICLES 7:14KJV
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What does 1 Chronicles 7:14 mean?

1 Chronicles 7:14 lists some of the descendants of Manasseh, one of Joseph’s sons, noting that Ashriel was born to Manasseh’s wife, while Machir, the ancestor of Gilead, was born to Manasseh’s concubine, who was an Aramean woman. This verse highlights the different maternal lines within Manasseh’s family.

The verse is part of a genealogical record, where the writer is documenting the family lines of the tribes of Israel. The mention of both a wife and a concubine, as well as the specific reference to the concubine being an Aramean (from Aram/Syria), shows the mixed heritage within the tribe of Manasseh and sets the stage for the later importance of Machir and Gilead in Israel’s history.

The Hebrew behind 1 Chronicles 7:14

  • concubine (פִּילֶגֶשׁ, pilegesh): This word refers to a woman who had a recognized relationship with a man but did not have the full status of a wife. The distinction matters here because it clarifies the different social standing of Machir’s mother compared to Ashriel’s.
  • Aramitess (אֲרַמִּית, aramit): This term means a woman from Aram (Syria). The detail that Machir’s mother was an Aramean highlights the presence of non-Israelite ancestry within the tribe of Manasseh.
  • father (אָב, av): In this context, “father” often means “ancestor” or “founder.” Machir is called the “father of Gilead,” meaning he was the forefather or originator of the Gileadite clan.

Why 1 Chronicles 7:14 matters

  • This verse clarifies that not all tribal ancestors came from the same maternal line, showing the diversity within Israel’s tribes.
  • The mention of an Aramean concubine explains later connections and interactions between Israel and neighboring peoples, especially in the region of Gilead.
  • By naming both Ashriel and Machir, the verse sets up the importance of Machir’s descendants, who play a significant role in later biblical narratives about the land east of the Jordan River.

Where else these words appear

“Ashriel” Hebrew H844 · used in 3 verses

  • Numbers 26:31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
  • Joshua 17:2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.

“Aramitess” Hebrew H761 · used in 10 verses

  • Genesis 25:20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.
  • Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
  • 2 Kings 8:28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.

“Machir” Hebrew H4353 · used in 20 verses

  • Genesis 50:23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
  • Deuteronomy 3:15 And I gave Gilead unto Machir.
  • 2 Samuel 9:5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.

“concubine” Hebrew H6370 · used in 35 verses

  • Genesis 22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
  • Judges 19:27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
  • 2 Samuel 20:3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.