Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

JOHN 4:5KJV
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What does John 4:5 mean?

John 4:5 describes Jesus arriving at a city in Samaria called Sychar, which is located near the piece of land that Jacob gave to his son Joseph. This verse sets the geographical and historical context for the conversation Jesus will have with a Samaritan woman at a well.

In this scene, Jesus is traveling through Samaria, a region often avoided by Jewish travelers due to longstanding tensions. The mention of Sychar and the land given by Jacob highlights a place rich in shared history for both Jews and Samaritans. This background helps explain why the upcoming encounter at Jacob’s well is significant for both groups.

The Greek behind John 4:5

  • πόλις (polis, G4172): This word means "city." Its use here emphasizes that Jesus is entering a settled, populated area, not just passing through the countryside.
  • Σαμάρεια (Samareia, G4540): This is the Greek name for Samaria, marking the region as distinct from Judea and Galilee, and hinting at the cultural and religious differences that will shape the conversation.
  • Συχάρ (Sychar, G4965): The specific name of the city, Sychar, grounds the story in a real location known to readers of the time, connecting it to Old Testament history.
  • παρά (para, G4139): Translated as "near," this word shows the close proximity to the land associated with Jacob and Joseph, underlining the deep historical roots of the setting.

Why John 4:5 matters

  • John 4:5 clears up that Jesus’ journey is not random; he is intentionally passing through a place with deep ancestral ties, which will matter for his conversation with the Samaritan woman.
  • The verse emphasizes the shared heritage between Jews and Samaritans, setting up the importance of the well as a meeting place and a symbol of common history.
  • By naming Sychar and connecting it to Jacob and Joseph, John 4:5 prepares the reader to understand the significance of the dialogue that follows, especially in light of the divisions between Jews and Samaritans.

Where else these words appear

“ground” Greek G5564 · used in 9 verses

  • Matthew 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
  • Acts 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
  • Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

“Samaria” Greek G4540 · used in 11 verses

  • Luke 17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
  • Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
  • Acts 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

“near” Greek G4139 · used in 17 verses

  • Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  • Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
  • Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

“Jacob” Greek G2384 · used in 25 verses

  • Matthew 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
  • Luke 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
  • Acts 7:15 So Jacob went down into Egypt, and died, he, and our fathers,