Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

JOHN 4:9KJV
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What does John 4:9 mean?

John 4:9 describes the Samaritan woman’s surprise that Jesus, a Jewish man, would ask her, a Samaritan woman, for a drink, because Jews and Samaritans usually avoided contact with each other. The verse highlights the deep social and religious divide between Jews and Samaritans at the time.

In this scene, the woman is speaking directly to Jesus at a well outside the town of Sychar. She points out both their ethnic differences and the unusual nature of his request, since Jewish people generally did not interact with Samaritans, especially in matters of sharing food or drink. Her question shows how unexpected and countercultural Jesus’ action was in that setting.

The Greek behind John 4:9

  • "dealings" (συγχρῶνται, synchrōntai): This word means to associate with or use together, and in this context, it often refers to sharing utensils or having close contact. The Greek here suggests that Jews and Samaritans would not even use the same drinking vessels, underlining the depth of their separation.
  • "askest" (αἰτεῖς, aiteis): This verb means to ask or request. The use of this word shows that Jesus is not just speaking to her but is actually requesting something from her, which would have been even more surprising given the social norms.

Why John 4:9 matters

  • John 4:9 makes clear just how unusual and bold Jesus’ conversation with the Samaritan woman was, breaking through strong cultural and religious barriers.
  • The verse helps readers see the historical tension between Jews and Samaritans, which is important for understanding the rest of the story and Jesus’ message of inclusion.
  • This moment sets up the rest of the conversation, showing that Jesus is willing to cross boundaries that others would not, which becomes a key theme in the chapter.

Where else these words appear

“Samaritans” Greek G4541 · used in 9 verses

  • Matthew 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
  • Luke 10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
  • John 4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

“drink” Greek G4095 · used in 66 verses

  • Matthew 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
  • Luke 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
  • John 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

“askest” Greek G154 · used in 68 verses

  • Matthew 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
  • Mark 15:8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
  • Acts 3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

“that” Greek G4459 · used in 100 verses

  • Matthew 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
  • Luke 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
  • Acts 9:27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.