But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

LEVITICUS 25:31KJV
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What does Leviticus 25:31 mean?

Leviticus 25:31 explains that houses in unwalled villages are treated like open country fields: they can be bought back (redeemed) by their original owners, and they return to those owners during the year of jubilee. This rule is different from the rule for houses in walled cities, which do not automatically return in the jubilee year.

This verse is part of God’s instructions to the Israelites, given through Moses, about property rights and redemption during the sabbatical and jubilee years. The focus is on fairness and protecting family inheritances, especially for those living in rural, less-defended areas. The law recognizes a difference between city property and country property, with special protection for those whose homes are in vulnerable, open villages.

The Hebrew behind Leviticus 25:31

  • בָּתִּים (batim, “houses”): This word refers to dwellings, emphasizing that the law applies specifically to residential buildings, not just land.
  • חֲצֵרֵי (ḥatserē, “villages”): This term points to small settlements or hamlets, not fortified towns, highlighting the rural setting.
  • גָּאַל (ga’al, “redeemed”): This word means to buy back or reclaim, underscoring the right of families to recover their property.
  • יוֹבֵל (yovel, “jubile”): Refers to the jubilee year, a special time every fifty years when property returns to original families, ensuring long-term stability.

Why Leviticus 25:31 matters

  • Leviticus 25:31 clarifies that not all houses were treated the same under Israelite law; rural homes had stronger protections for family inheritance than city homes.
  • This verse highlights God’s concern for fairness, especially for those who might be more vulnerable, such as people living outside city walls.
  • Understanding this distinction helps make sense of the larger context of Leviticus 25, which is about balancing economic opportunity with social justice and family stability.

Where else these words appear

“redeemed” Hebrew H1353 · used in 13 verses

  • Leviticus 25:24 And in all the land of your possession ye shall grant a redemption for the land.
  • Leviticus 25:48 After that he is sold he may be redeemed again; one of his brethren may redeem him:
  • Ruth 4:7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

“jubile” Hebrew H3104 · used in 25 verses

  • Exodus 19:13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
  • Leviticus 25:33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
  • Leviticus 27:23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

“counted” Hebrew H2803 · used in 122 verses

  • Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
  • 2 Chronicles 26:15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.
  • Isaiah 2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

“wall” Hebrew H2346 · used in 123 verses

  • Exodus 14:22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
  • Nehemiah 2:8 And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
  • Isaiah 36:11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.