And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

LUKE 22:25KJV
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What does Luke 22:25 mean?

Luke 22:25 describes how Jesus points out that rulers among non-Jewish nations (“Gentiles”) often use their power to dominate others, and those in authority like to be called “benefactors,” suggesting they do good for the people even as they rule over them. Jesus is highlighting a contrast between worldly leadership and the kind of leadership he wants from his followers.

In this verse, Jesus is speaking to his disciples during the Last Supper, right after they start arguing about which of them is the greatest. He uses the example of Gentile kings to show how secular leaders often seek titles and recognition, exercising authority in a way that puts themselves above others. Jesus is preparing his disciples to think differently about leadership, hinting that true greatness in his kingdom looks very different from worldly power.

The Greek behind Luke 22:25

  • The word “exercise lordship over” comes from κατακυριεύουσιν (katakyrieuousin), which means to have dominion over or to rule down upon. This stresses the controlling, top-down nature of Gentile rulers’ authority.
  • The word translated “benefactors” is εὐεργέται (euergetai), meaning “doers of good” or “benefactors.” It was a common honorary title for rulers who wanted to be seen as generous or public-spirited, even if their rule was heavy-handed. Jesus is pointing out the gap between the title and the reality.

Why Luke 22:25 matters

  • Luke 22:25 corrects the idea that leadership is about status or being honored with impressive titles; Jesus is warning his disciples not to seek greatness in the same way as secular rulers.
  • This verse sets up the teaching that follows, where Jesus explains that true greatness among his followers comes from serving others, not dominating them.
  • Understanding the use of “benefactors” helps clarify that Jesus is critiquing not just the actions of worldly leaders, but also the way they seek praise and recognition for their authority.

Where else these words appear

“upon” Greek G1850 · used in 3 verses

  • 1 Corinthians 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
  • 1 Corinthians 7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

“over” Greek G2961 · used in 7 verses

  • Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
  • Romans 7:1 Know ye not, brethren,(for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
  • 2 Corinthians 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

“kings” Greek G935 · used in 107 verses

  • Matthew 1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
  • Luke 10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
  • Acts 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

“called” Greek G2564 · used in 138 verses

  • Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
  • Luke 7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
  • Romans 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.