Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

MATTHEW 23:19KJV
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What does Matthew 23:19 mean?

Matthew 23:19 shows Jesus calling the religious leaders foolish and blind for failing to understand what truly gives value to a gift offered at the altar; he points out that it is the altar itself, not the gift, that makes the offering sacred. Jesus is challenging their priorities and their understanding of what is truly important in worship.

In this verse, Jesus is speaking to the scribes and Pharisees in Jerusalem, criticizing their legalistic traditions and their tendency to focus on outward rituals rather than the deeper meaning behind them. By asking which is greater—the gift or the altar that sanctifies the gift—Jesus exposes their confusion about what truly matters in their religious practices.

The Greek behind Matthew 23:19

  • "fools" (μωροί, mōroi): This word means senseless or lacking understanding. Jesus uses strong language to highlight how misguided the leaders are in their thinking.
  • "blind" (τυφλοί, typhloi): This term means unable to see, both physically and metaphorically. Here, it points to the leaders’ spiritual blindness and inability to grasp what is truly important.
  • "sanctifieth" (ἁγιάζω, hagiazō): This verb means to make holy or set apart. Jesus stresses that the altar is what gives the offering its sacredness, not the other way around.

Why Matthew 23:19 matters

  • Matthew 23:19 clears up the misunderstanding that outward offerings or rituals are what make worship acceptable to God; it is the sacredness of what God has established (the altar) that matters most.
  • The verse highlights Jesus’ criticism of religious leaders who focus on minor details while missing the heart of true devotion.
  • This verse connects to the larger context of Matthew 23, where Jesus repeatedly exposes the hypocrisy and misplaced priorities of the scribes and Pharisees, urging a return to genuine faith and understanding.

Where else these words appear

“fools” Greek G3474 · used in 13 verses

  • Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
  • Matthew 25:3 They that were foolish took their lamps, and took no oil with them:
  • 1 Corinthians 3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

“gift” Greek G1435 · used in 17 verses

  • Matthew 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
  • Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
  • Hebrews 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

“altar” Greek G2379 · used in 21 verses

  • Matthew 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
  • Luke 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
  • Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

“sanctifieth” Greek G37 · used in 26 verses

  • Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
  • Romans 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
  • Hebrews 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,