Son of man, cause Jerusalem to know her abominations,

EZEKIEL 16:2KJV
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What does Ezekiel 16:2 mean?

Ezekiel 16:2 records God instructing the prophet Ezekiel to confront Jerusalem and make its people aware of their detestable actions. The verse is a command for Ezekiel to reveal to Jerusalem the seriousness of its wrongdoing, described as “abominations.”

Ezekiel is being addressed by God as “son of man,” a phrase used throughout the book to refer to the prophet himself. The setting is during the Babylonian exile, and Jerusalem represents the people of Israel. God’s message is direct: Ezekiel must not soften the truth but must clearly communicate to the people the gravity of their moral and spiritual failures.

The Hebrew behind Ezekiel 16:2

  • “Son” (בֵּן, ben): This word is used in the phrase “son of man” to address Ezekiel personally, emphasizing his human nature in contrast to God’s authority.
  • “Man” (אָדָם, adam): This term means “human” or “person,” further highlighting Ezekiel’s role as a representative of humanity, not as someone with divine status.
  • “Jerusalem” (יְרוּשָׁלַ͏ִם, Yerushalayim): The city’s name stands for the people as a whole, not just the physical location.
  • “Know” (יָדַע, yada‘): This verb means more than just intellectual awareness; it often carries the sense of deeply understanding or recognizing something important.
  • “Abominations” (תּוֹעֵבָה, to‘evah): This word refers to actions that are detestable or repulsive, especially in a moral or religious sense, underscoring the seriousness of Jerusalem’s behavior.

Why Ezekiel 16:2 matters

  • The verse clarifies that God wants the people to be fully aware of the depth of their wrongdoing, not just vaguely aware that they have sinned.
  • By addressing Ezekiel as “son of man,” the verse emphasizes the human messenger’s role in delivering a divine message, highlighting the seriousness of the task.
  • This verse sets the stage for the rest of Ezekiel 16, where Jerusalem’s actions will be described in detail, showing the importance of honest confrontation before any hope of restoration.

Where else these words appear

“abominations” Hebrew H8441 · used in 112 verses

  • Genesis 43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
  • Ezra 9:14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
  • Ezekiel 7:3 Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.