None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

EZEKIEL 16:5KJV
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What does Ezekiel 16:5 mean?

Ezekiel 16:5 describes how no one cared for or showed compassion to Jerusalem at her beginning; instead, she was abandoned and left unwanted and exposed, like an infant cast out into a field. The verse uses this image to show Jerusalem’s utter helplessness and lack of human kindness at her origin.

In this passage, God is speaking through the prophet Ezekiel to the people of Jerusalem, using the metaphor of an unwanted newborn to describe the city’s early state. The historical setting is the Babylonian exile, and God is reminding Jerusalem that she was not chosen because of her greatness or beauty, but rather rescued from a state of complete neglect.

The Hebrew behind Ezekiel 16:5

  • "eye" (עַיִן, ‘ayin): This word often means not just the physical eye, but attention or care. Here, it highlights that no one even looked with concern at Jerusalem.
  • "pitied" (חָמַל, chamal): This word means to spare or have compassion. Its use shows a total lack of mercy or kindness from anyone toward Jerusalem.
  • "lothing" (גָּעַל, ga‘al): This word means to abhor or detest. The verse emphasizes that Jerusalem was not just ignored, but actively rejected and despised at her birth.
  • "person" (נֶפֶשׁ, nefesh): While often translated as "soul" or "life," here it refers to the very being or life of Jerusalem, stressing how deeply she was rejected.

Why Ezekiel 16:5 matters

  • This verse clears up any idea that Jerusalem was chosen because of her own worth or attractiveness; instead, it stresses God’s grace in choosing and caring for her despite total neglect.
  • The vivid imagery of abandonment sets the stage for the rest of the chapter, where God’s rescue and care are shown as acts of pure mercy.
  • Understanding the harshness of Jerusalem’s original state helps readers grasp the depth of God’s later actions and the seriousness of her later unfaithfulness.

Where else these words appear

“pitied” Hebrew H2347 · used in 24 verses

  • Genesis 45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
  • Nehemiah 13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
  • Ezekiel 8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

“compassion” Hebrew H2550 · used in 40 verses

  • Exodus 2:6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.
  • Job 20:13 Though he spare it, and forsake it not; but keep it still within his mouth:
  • Lamentations 3:43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.

“out” Hebrew H7993 · used in 121 verses

  • Genesis 21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.
  • 2 Kings 2:16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
  • Isaiah 14:19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.