And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

MATTHEW 26:51KJV
Know the Bible

What does Matthew 26:51 mean?

Matthew 26:51 describes how, during Jesus’ arrest, one of Jesus’ followers drew a sword and cut off the ear of the high priest’s servant. This moment shows that at least one disciple tried to defend Jesus with violence as the authorities came to seize him.

The scene takes place in the Garden of Gethsemane at night, just after Jesus has been betrayed by Judas and surrounded by a group sent from the chief priests. The verse does not name the disciple (though other Gospels identify him as Peter), but it highlights the tension and confusion among Jesus’ followers as events unfold rapidly. The act of striking the servant’s ear is sudden and dramatic, contrasting with Jesus’ earlier teachings about peace and nonviolence.

The Greek behind Matthew 26:51

  • χειρ (cheir, “hand”): The word for “hand” here emphasizes the personal, physical action of the disciple, showing this was a direct and intentional act.
  • μάχαιρα (machaira, “sword”): This word refers to a short sword or large knife, often used for close combat. Its use here underlines the seriousness of the disciple’s response.
  • παίς (pais, “servant”): The term for “servant” indicates that the person attacked was not a soldier, but a household servant of the high priest, making the act more striking.
  • ἀφεῖλεν (apheilen, “smote off”): This verb means “cut off” or “removed,” making clear that the ear was actually severed, not just wounded.

Why Matthew 26:51 matters

  • Matthew 26:51 clears up the misconception that all of Jesus’ followers passively accepted his arrest; at least one tried to resist physically.
  • The verse emphasizes the contrast between the disciple’s violent reaction and Jesus’ later response, which calls for peace and healing.
  • This moment sets up Jesus’ teaching that follows in the next verses, where he rejects violence and submits to God’s plan, highlighting a key theme in the passion narrative.

Where else these words appear

“drew” Greek G645 · used in 4 verses

  • Luke 22:41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
  • Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
  • Acts 21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

“ear” Greek G5621 · used in 5 verses

  • Mark 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
  • Luke 22:51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
  • John 18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

“off” Greek G851 · used in 9 verses

  • Mark 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
  • Luke 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
  • Romans 11:27 For this is my covenant unto them, when I shall take away their sins.

“struck” Greek G3960 · used in 10 verses

  • Matthew 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
  • Luke 22:50 And one of them smote the servant of the high priest, and cut off his right ear.
  • Acts 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.