And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

PSALMS 78:51KJV
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What does Psalms 78:51 mean?

Psalms 78:51 recalls how God struck down all the firstborn in Egypt, described as the strongest or most important in each family, during the time of the Exodus. The verse highlights this act as a decisive moment showing God's power over Egypt, specifically mentioning the "tabernacles of Ham" as a poetic way to refer to Egyptian households.

The psalm is spoken by the writer (traditionally Asaph) to the people of Israel, retelling their history to remind them of God's actions and faithfulness. The verse fits into a larger section recounting the plagues in Egypt, emphasizing the seriousness and finality of the last plague—the death of the firstborn—which led to Israel's release from slavery.

The Hebrew behind Psalms 78:51

  • "smote" (נָכָה, nākhāh): This word means to strike or hit with force. Here, it underlines the directness and severity of God's action against Egypt.
  • "firstborn" (בְּכוֹר, bekhōr): This refers to the eldest child in each family, often seen as the heir and the family's strength. The focus on firstborns shows the depth of loss for the Egyptians.
  • "chief" (רֵאשִׁית, rē'shīt) and "strength" (אוֹן, ōn): Together, these words point to the most valued or powerful members of each household, not just in age but in importance.
  • "tabernacles" (אֹהֶל, ohel): Literally "tents" or "dwellings," this word paints a picture of Egyptian homes, making the event personal and widespread.
  • "Ham" (חָם, ḥām): In the Bible, Ham is considered the ancestor of Egypt. Referring to Egypt as the "tabernacles of Ham" ties the event to a broader biblical story.

Why Psalms 78:51 matters

  • The verse clears up that the plague of the firstborn was not just a random act but targeted the most significant members of Egyptian families, showing the seriousness of God's judgment.
  • By mentioning "tabernacles of Ham," the verse connects Egypt to the larger biblical narrative, reminding readers of the ancient roots and relationships between nations.
  • This verse helps readers see how the psalm uses history to teach later generations about God's power and the reasons for Israel's trust in Him.

Where else these words appear

“strength” Hebrew H202 · used in 12 verses

  • Genesis 49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
  • Job 18:12 His strength shall be hungerbitten, and destruction shall be ready at his side.
  • Isaiah 40:26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

“Ham” Hebrew H2526 · used in 15 verses

  • Genesis 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
  • Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
  • 1 Chronicles 1:8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.

“chief” Hebrew H7225 · used in 49 verses

  • Genesis 1:1 In the beginning God created the heaven and the earth.
  • Deuteronomy 33:21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
  • Ecclesiastes 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

“firstborn” Hebrew H1060 · used in 96 verses

  • Genesis 10:15 And Canaan begat Sidon his firstborn, and Heth,
  • Numbers 3:40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
  • 1 Chronicles 2:25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.